St Ives, New South Wales Australia | change
Sunday, April 18, 2027
Following the Jewish nation's crossing of the Jordan into the land of Canaan (see entry for "Nissan 10"), and in preparation for the bringing of the Passover Offering, all the men were circumcised under the guidance of Joshua.
Due to the weather conditions in the desert which were not conducive for the healing of wounds, throughout the forty year desert sojourn only the Tribe of Levi circumcised their sons.
11 Nissan marks the passing of Nachmanides ("Ramban", Rabbi Moshe ben Nachman, 1194-1270) -- Torah scholar, Kabbalist, philosopher, physician and Jewish leader -- in 1270.
Rabbi Isaiah Halevi Horowitz was a noted kabbalist, famous as the "Sheloh Hakodosh" (the saintly Sheloh) the acronym of his magnum opus, Shnei Luchot Habrit.
He held Rabbinical positions in various communities in Europe, before emigrating to Israel. He passed away in Tiberius at the age of 70.
The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, was born on this date in 1902.
Links:
TheRebbe.org
A Timeline biography
54 Years, 54 Ideas
Contemporary Chassidic Stories of the
Rebbe
More on the Rebbe
To emphasize the vital role of education in society, the United States annually marks "Education and Sharing Day U.S.A."
Established in 1978 by a joint Congressional resolution, Education Day U.S.A. focuses on the very foundation of meaningful education: instructing our youth in the ways of morality and ethics, and teaching them an appreciation for divine inviolable values.
The Presidents designate annually Education and Sharing Day U.S.A. on the anniversary of the birth of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, who dedicated his life to the cause of education.
Links:
Education and Sharing Day U.S.A Homepage
A blueprint for meaningful education
The Rebbe's talks on the importance of education
A brief history
Yearly
commemoration of "Education and Sharing Day U.S.A."
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Asher, Pagiel ben Achran, for the inauguration of the Mishkan.
When the Mighty Waters cover your head, suffocating the soul and the flame that burnt inside . . .
When raging torrents of confusion drag you away in their current, ripping you from your hold on Life . . .
Look deeper. Beyond the soul.
For the soul itself, as well as the flame it holds, are rooted in a serene G‑dly World of Emanation, a world of quietness and sublime harmony.
But the turbulence of this world is rooted even beyond that, stemming from a World of Confusion, of light unbounded and untamed, before the orderly emanation of defined being, “and the world was confused and void, with darkness over the face of the deep.”
So you must dig deeper than those roots, to find the coals from which the flame arose and the flint rock from which the spark was struck. Deeper, until you reach the primordial essence of the soul, beyond Emanation, beyond Light—even beyond the unbounded light of pre-creation. Where there is nothing but the seminal thought which inspired all that is and was and will come to be.
And what was that thought? It was the thought of you here and now, in your struggle with this world, and the delicious taste of your victory.
And, since in that thought there is no past and future, there, in that thought, you have already won.
Now you must make it happen.